Author Indexreturn to religion- online. K. Abraham. Liberative Solidarity: Contemporary Perspectives on Mission(9. Jose Abraham. An Ecological Reading of the Qur. Adams. Confessions of a Conservative(1. James R. Adams. Creating Open and Welcoming Communities(1. James R. Adams. In Defense of . Joanna Adams. Paul Almighty (2 Cor. ![]() Mk. 6: 1- 1. 3)(8. Arvid Adell. Process Thought and the Liberation of Homosexuals(1. Julia Ahlers. Thinking Like a Mountain: Toward a Sensible Land Ethic(2. A. Karim Ahmed. Causality, Chaos, and Consciousness: Steps Toward a Normative Cosmological Principle in an Evolving(1. Peter Ainslie. The Rapprochement of the Churches(9. H. Alexander. Kaufman on Kaplan and Process Theology: A Post- Positivist Perspective(8. James Alison. Violence Undone(5. Poem of the Masses.![]() Greece is the southernmost country in the Balkan Peninsula, with a total area of 131,940 sq km (50,942 sq mi); about a fifth of the area is composed of more than. ![]() James Alison. Punctured(4. James Alison. Prodded to Life (Is. Ps. 7. 2: 1- 7, 1. Rom. 1. 5: 4- 1. 3; Matt. James Alison. Stretched Hearts (Is.: 1- 1. Food security. Environmental sustainability. All of these things are interconnected like spokes around the hub of agriculture. My Sermon for Christmas Eve, December 24, 2016. What is unclean can not be Righteous, nor can a Nation whose people serve Lucifer Today, in the Security Council of. The RCMP: a Royal Canadian disgrace. What will it take before someone fixes the iconic force? In the fourth year of Julian's stay in Gaul, the Sassanid Emperor, Shapur II, invaded Mesopotamia and took the city of Amida after a 73-day siege. Ps. 1. 46: 5- 1. 0; Lk. James 5: 7- 1. 0; Matt. James Alison. Reading the Signs (Is. Ps. 8. 0: 1- 7, 1. Rom. 1: 1- 7; Matt. James Alison. Risk and Fulfillment (Is. Heb. 2: 1. 0- 1. 8; Matt. James Alison. Halo Effect (Is. Ps. 7. 2: 1- 7, 1. Eph. 3: 1- 1. 2; Matt. George Allan. Croce and Whitehead On Concrescence(1. ![]() George Allan. Process Social Philosophy: The Continuing Conversation(8. George Allan. Process Philosophy and the Educational Canon(1. George Allan. God as the Future: On Not Taking Time Seriously(8. Pamela Payne Allen. Taking the Next Step in Inclusive Language(1. William Loyd Allen. How Baptists Assessed Hitler(1. Diogenes Allen. Jesus’ Passion and Ours: To Love Justice Itself(1. Diogenes Allen. Liberation from Illusion(1. Diogenes Allen. Jesus as Lord, Jesus as Servant(2. Ronald J. Allen. Creating an Indigenous African Church(2. ![]() ![]() O. Wesley Allen, Jr. How Divided are United Methodists?(8. Wallace M. Alston, Jr. The Church of the Living God(1. Thomas J. J. Altizer. The Gospel of Christian Atheism(1. Thomas J. J. Altizer. The Gospel of Christian Atheism(1. Thomas J. J. Altizer. Apocalypticism and Modern Thinking(1. Thomas J. J. Altizer. Overt Language About the Death of God - - In Retrospect(1. ![]() Thomas J. J. Altizer. Dialectical vs. Di- Polar Theology(1. Thomas J. J. Altizer. ![]() The Buddhist Ground of the Whiteheadian God(9. Thomas Altizer and William Hamilton. Radical Theology and the Death of God(1. Nancy Amidei. Rethinking Hunger in America: Adapting the Sullivan Principles(1. ![]() Nancy T. Ammerman. New Life for Denominationalism(1. Nancy T. Ammerman. American Religion, Region by Region(1. Nancy T. Ammerman. The Problem of the Mainline(8. Stephen Amsden. Progress Toward an Open Church(9. ![]() Gerald H. Anderson. A Moratorium on Missionaries?(1. Mary W. Anderson. Stay and Follow (Ps. Lk. 8: 2. 6- 3. 9)(1. Mary W. Anderson. Doing the Right Thing (Is. Ps. 6: 1- 6, 7- 1. Lk. 1. 0: 1- 1. 1, 1. Mary W. Anderson. Hospitality Theology (Gen. Col. 1: 1. 5- 2. 8; Lk. Mary W. Anderson. The Waters of Solidarity (Gen. Acts 1. 9: 1- 7; Mark 1: 4- 1. Mary W. Anderson. So Explain It To Me (Prov. Ps. 8; Rom. 5: 1- 5; John 1. Mary W. Anderson. Meeting the Awesome She(1. Mary W. Anderson. Blind Spots (Mark 1. Mary W. Anderson. Living by the Word. Anderson. Living y the Word. Anderson. Widow's Walk (Mark 1. Mary W. Anderson. Saints and Sinners (Mark 1. Mary W. Anderson. Time's Up (Mark 1. Mary W. Anderson. Thy Will Be Done (Jonah 3: 1- 5, 1. I Cor. 7: 2. 9- 3. Mk. 1: 1. 4- 2. 0)(1. Mary W. Anderson. Who Is Like Thee? Anderson. Sins and Sensibilities (Deut. I Cor. 8: 1- 1. 3, Mk. Susan A. Anderson. Evolutionary Futurism in Stapledon. Andrews. At Home in God (Acts 2: 4. Ps. 2. 3; I Pet. 2: l. John l. 0: 1- 1. 0)(2. Susan R. Andrews. Holy Heartburn (Acts 2: 1. Ps. 1. 16: 1- 3,1. I Per. 1: 1. 7- 2. Lk. 2. 4: 1. 3- 3. Susan R. Andrews. Jesus Appears (Acts 2: 1. Ps. 1. 6; I Pet. 1: 3- 9; John 2. R. Scott Appleby. Crunch Time for American Catholicism(1. Stephen P. Apthorp. Drug Abuse and the Church: Are the Blind Leading the Blind?(4. S. Wesley Ariaraja. Do Christians and Muslims Worship the Same God? Part Four(1. 70. 22)Robert Andrew Ariel. Recent Empirical Disconfirmation of Whitehead. Arkin. Military Bases Boost Capability but Fuel Anger(1. Leslie Armour. Whitehead. Armstrong, Aaron Spiegel, & John Wimmer. Information Technology in Congregations(1. Susan Armstrong- Buck. Nonhuman Experience: A Whiteheadian Analysis(1. Talitha Arnold. Good Shepherds (Ezekiel 3. Talitha Arnold. Sit on It (Judges 4: 1- 7)(9. Talitha Arnold. True Grit (Joshua 2. Talitha Arnold. A Doubt and a Promise (Matt. Talitha Arnold. The Word Made Rock (Matt. James B. Ashbrook. Brain, Mind and God(3. James B. Ashbrook. Ways of Knowing God: Gender and the Brain(2. J. Matthew Ashley. Resistance and Reconstruction(1. Jerome Ashmore. Diverse Currents in Whitehead. Ata. The Palestinian Christian : Betrayed, Persecuted, Sacrificed(1. D. Elizabeth Audette. Confidentiality in the Church: What the Pastor Knows and Tells(4. Dale Aukerman. Reckoning with the Apocalypse(8. Richard Cartwright Austin. Three Axioms for Land Use(8. Randall E. Auxier. A Dialogue on Bergson(9. Randall E. Auxier. God, Process, and Persons: Charles Hartshorne and Personalism(1. Randall E. Auxier. Influence as Confluence: Bergson and Whitehead(1. Randall E. Auxier. Bergson and the Calculus of Intuition: Special Focus Introduction(6. Lloyd J. Averill. Can Evangelicalism Survive in the Context of Free Inquiry?(9. Larry F. Axel. Process and Religion: The History of a Tradition at Chicago(8. Dick B. God and Alcoholism(1. Alice Bach. The Pleasures of Her Text(1. Robert Bachelder. Have Ethics Disappeared from Wall Street.?(1. Robert Bachelder. The Gospel of Equality and the Gospel of Efficiency(1. Robert Bachelder. Is the End Near?(1. Robert Bachelder. Solving the Housing Crisis Pragmatically(1. Robert Bachelder. Prayed Politics(9. Robert Bachelder. Captialism and Christianity: Pulling on Both Oars(1. Robert Bachelder. Blinded by Metaphor: Churches and Welfare Reform(9. Robert Bachelder. Building Communities From the Inside Out(1. Robert Bachelder. Christian Conscience and Nuclear Escapism(1. Scott Bader- Saye. Jewish Engagements with Christianity(1. Scott Bader- Saye. Sticks and Stones (Ps. Acts 7: 5. 5- 6. 0; 1 Ptr. Scott Bader- Saye. To See and Not to See (Acts 1. John 1. 4: 1. 5- 2. Scott Bader- Saye. Long Division (Acts 1: 6- 1. John 1. 7: 1- 1. 1)(1. Scott Bader- Saye. A New Kind of Church?(1. Archie J. Bahm. Deficiencies in Whitehead. Bailey. Reading Scripture Across Interfaith Lines(6. Wilma Ann Bailey. The Urge to Travel (Genesis 1. Psalm, 1. 21)(3. 97. Kevin Baker. Wrecking Crew(Ephesians 2: 1. Kevin Baker. Capital T (Ephesians 1: 3- 1. Mark 6: 1. 4- 2. 9)(6. John Robert Baker. Wolfe Mays on Whitehead: Seeing Through a Glass Darkly(9. John Robert Baker. Omniscience and Divine Synchronization(8. James Austin Baker. Biblical Views of Nature(1. James T. Baker. The Red- Haired Saint: Is Mary Magdaline Key to the Easter Narratives?(5. James T. Baker. Helping Omega Make Its Point: The Pitfalls and Promise of Understanding Catholics(1. James T. Baker. A Church in the Wildwood(1. James T. Baker. Are You Blocking for Me, Jesus?(1. Jack Bakunin. The Failure of Individualism(1. Elizabeth Balanoff. Norman Thomas: Socialism and the Social Gospel(2. Franklyn J. Balasundaram (ed.)Martyrs in the History of Christianity(3. Tissa Balasuriya. Globalization and Human Solidarity(1. Dalton D. Baldwin. Evil and Persuasive Power: A Response to Hare and Madden(1. Eulalio R. Baltazar. God Within Process(7. Ian Barbour. Religion in an Age of Science(1. Ian Barbour. Myths, Models and Paradigms: A Comparative Study in Science and Religion(1. Ian Barbour. Christianity and the Scientist(5. John D. Barbour. Niebuhr Versus Niebuhr: The Tragic Nature of History(1. William Barclay. Many Witnesses, One Lord(1. R. Maurice Barineau. Whitehead and Genuine Evil(1. Michael Barkun. Militias, Christian Identity and the Radical Right(2. Craig Barnes. It's in the Details (Lk. Ps. 1. 18: 1- 2, 1. Craig Barnes. On the Wild Side (Is. Craig Barnes. Crying Shame (John 2. Craig Barnes. Crying Shame (John 2. Craig Barnes. We. Barnett. The Contemporary Resource of Liberal Theology(1. Victoria J. Barnett. The Dilemmas of Humanitarian Intervention(1. Victoria J. Barnett. Do- gooder Dilemma(7. Victoria J. Barnett. Dietrich Bonhoeffer's Ecumenical Vision(2. Victoria J. Barnett. Racism, Reparations and Accountability Payback?(1. Victoria J. Barnett. The Holocaust. Barnett. The Dilemmas of Humanitarian Intervention(1. J. Barnhart. Persuasive and Coercive Power in Process Metaphysics(1. William Barnwell. A Pedestrian- Idealist’s Approach to Education(1. William Barnwell. Cats in a Wood Stove: Reflections on Building a New Social Gospel(1. Browne Barr. Inclusive Language, Women's Ordination, and Another Great Awakening(1. Browne Barr. Ministry as Midwifery(9. Browne Barr. Not All Mothers Are Angels, Not All Angels Are Mothers(1. Browne Barr. Hang Tough(1. Browne Barr. Finding the Good at Garden Grove(1. Albino Barrera. Who Benefits from Outsourcing?(8. Lois Barrett. Thinking Theologically about Church and State(1. Lynda K. Barrow. Mission in Mexico(1. Karl Barth. Nazism and Communism(5. Karl Barth. How My Mind Has Changed in This Decade: Part Two(2. David L. Bartlett. New and Old Together (Gen. David L. Bartlett. The Historical Jesus and the Life of Faith(3. Michael Barton. What a Friend They Have in Jesus(1. David and Randall Basinger. Divine Omnipotence: Plantinga vs. Griffin(1. 31. 74)David Basinger. Human Coercion: A Fly in the Process Ointment?(8. David Basinger. Process- Relational Christian Soteriology: A Response to Wheeler(8. David Basinger. Process Theism Versus Free- Will Theism: A Response To Griffin(9. Diana Butler Bass. Contemplative Worship(1. Dorothy C. Bass. Keeping Sabbath: Reviving a Christian Practice(8. Michael Battle. Faith on Idle (2 Thessalonians 3: 6- 1. Michael Battle. Gasping For Air (Isaiah 1: 1. Michael Battle. Heavenly Minded (Luke 1. Timothy 4; 6- 8, 1. Michael Battle. The Other Kingdom (Luke 2. Michael Battle. Wild Fire (Job 1. Jill P. Baumgaertner. Women, Men and the Engendering Word(1. Jill P. Baumgaertner. Hints of Redemption(5. Jill P. Baumgaertner. John of Salisbury, Policraticus, Books 1, 2, 3. FRIVOLITIES OF COURTIERS AND FOOTPRINTS. OF PHILOSOPHERSBeing a Translation of the First, Second, and Third Books. Selections from the Seventh and Eighth Books of the Policraticus. John of Salisbury. JOSEPH B. PIKE1. 97. OCTAGON BOOKSNew York. FOREWORDCopyright 1. University of Minnesota. Reprinted 1. 97. 2 by special arrangement with The. University of Minnesota Press. OCTAGON BOOKSA DIVISION OF FARRAR, STRAUS & GIROUX, INC. Union Square West New York, N. LIBRARY OF CONGRESS CATALOG CARD NUMBER: 7. ISBN. 0- 3. 74- 9. Manufactured by Braun- Brumfield, Inc. Ann Arbor, Michigan. Printed in the United States of America. THE PORTIONS of the Policraticus which Professor Pike here. English version of. The accidental circumstances which cause these chapters. Professor Pike might otherwise have given us, should not obscure the fact. The theme of the Policraticus is the art of rulership; and to. John of. Salisbury was emphatically an exponent of what has sometimes been called the. He regards good government, that is to say, as. It is probably not too much. Since Machiavelli, the distinction has been in the ascendant. Tis not the mildness of the man that rules Makes the mild regimen, or. Dr. Johnson put it, it is no more true that . These sections deal broadly with two classes of subject. The chapters on the vices and follies of courts, dealing as they do with. Chapters. such as these might be expected to afford a rich mine of detailed information. Instead they are. John is too deeply implicated in the tradition of the. Empire, to allow himself to give us the direct accounts of what was going. London and Paris and Rome of his own day, for. Juvenal, Perseus. Horace, Martial, Tertullian, Jerome, Augustine, St. Isidore, and the rest. But if these chapters are disappointing in the light they shed on John's. John himself. Puritanical and. John accepts the. Thus, for example, in speaking of hunting, after repeating the usual. On the. other hand, as a relaxation from labor, or a means of preventing corpulence, it. Gaming likewise may be an innocent recreation. It is only. intemperance which converts these pastimesinto vices. John brings this same spirit of moderation and common- sense. In these portions of the work. It is interesting to compare the treatment of. Policraticus with their later development in the. In the light of such a comparison, John's. Nor is he any match in subtlety for contemporaries. Abelard and Anselm; he is always the enlightened. Cicero rather than an. Aristotle of medieval thought. Yet far more than the technical philosophers he. Such an objective so pursued with. John's. way of thought. The constant recurrence to experience is noteworthy in a. In his deliberate avoidance of subtlety, his freedom from emotionalism. John not merely. foreshadows but represents an intellectual temper which was to become. English; and incidentally, he produced a masterpiece which. It is to be hoped that as a result of Professor Pike's labors, a. Agamemnon, at least before the Age of the. Enlightenment. JOHN DICKINSON University of Pennsylvania August 2. PREFACETHE PURPOSE of this volume is to make accessible in English the part. Policraticus of John of Salisbury, the most. There appeared in 1. The Statesman's Book in a. John. Dickinson of that part of the Policraticus in which its author expounds. The portion of the Policraticus comprised in. Dickinson translation is a fairly systematic and lucid statement of its. These matters are. Policraticus. The. If. the word Policraticus. Now it happens that this title is exactly applicable to the. Frivolities of. Courtiers covers books one to three, while Footprints of Philosophers. The frivolities discussed in the first three books are hunting and its. Alfred A. Knopf, New York. John in common with several other medieval writers had a. Greek but are not. Besides. the Policraticus, John wrote a Metalogicon, which means a defense. There is. also an Entheticus, supposed by some to be a distortion for Nutheticus. Counsellor. See below, p. God and his angels as. The selections from the seventh and eighth books form an outline of. John here expresses his preference for the Academic school. The text followed is naturally that of C. Webb (Oxford, 1. 90. Citation of sources, both. John drew have been made more extensively. It is, however. important that the reader realize the great indebtedness of John to his. Passages from the Bible are given in the Rheims- Douai version, as being. Vulgate, which John ordinarily quotes. For the convenience of the. Latin and Greek writers are accompanied by. Loeb Classical Library (L. L.) edition where this is. The translation of such passages, however, has been made. I wish to express my appreciation of the assistance given me, in the. Professor Marbury B. Ogle, head of the. University of Minnesota, whose. Latinity of the period is evinced in his translation of Walter. Map; by Professor A. Krey, of the department of history, who has put at my. Professor Alburey Castell, of the. Many more of my colleagues' at the University. Minnesota and acquaintances in other institutions have been generous in. To all of. these I am deeply indebted. Dickinson, the learned translator and. Policraticus not included in this. I have received very helpful suggestions. JOSEPH B. PIKE University of Minnesota. CONTENTSJohn of Salisbury..... Book I .......... Book II ........... Book III .......... Selections from Book VII..... Selections from Book VIIIEntheticus .......... Index ........... JOHN OF SALISBURYJOHN OF SALISBURY was born between the years 1. Old Sarum. situated on a hill near the Salisbury of the present day. He was first called. Little John or John the Short, but afterward received the appellation by which. The only record of his boyhood or early school- life. Policraticus. 1. Some time between his fifteenth and twentieth years he went to France to. His most famous teacher at this period was Abelard, whom. Peripatetic of Pallet, from his philosophical. Breton birthplace. Abelard was then lecturing on the heights of. Ste Genevi. The school of Chartres, owing to the influence of Bernard, its former. John. He spent some. Here he also received instruction from Richard. L'. Peter of Celle, afterward one of John's most. Among his other teachers at the. Peter Helias, a commentator on Priscian; Adam du Petit Pont. Aristotelian; William of Soissons, a logician; Gilbert de la. Porr. On this occasion. See below, p. 2 See below, p. John was introduced by St. Bernard of Clairvaux to. Theobald, archbishop of Canterbury, whose secretary he became. He held this. position for a period of seven years. For twenty years he regarded Canterbury. While holding the position of secretary to the archbishop, he. Thomas Becket; this intimacy proved to be one of the. John's life. During this period he went on many missions. Papal See; it was probably on one of these that he made the acquaintance. Nicholas Breakspear, who in 1. Adrian IV, the only Englishman to. The following year John visited him, remaining at. Benevento with him for several months. He was at the court of Rome at least. In the year 1. 15. Policraticus and the Metalogicon. They are both dedicated to the. Thomas Becket, who at the time was in the retinue of Henry II, then. Toulouse. In 1. 16. Theobald died. Becket succeeded him as archbishop of Canterbury. John became his secretary. For some reason John had incurred the ill will. Theobald, and this was so enhanced by. Becket's policies that he found it advisable to retire to. France. Some years later the king forced Becket into exile and the two friends. On the archbishop's recall by the king, John went in. England to prepare for his return. He probably remained with his. Becket on the very day that the deed was perpetrated. In 1. 17. 6 John was called to the archbishopric of Chartres by the French. Louis VII, a position which he held until his death in 1. John's works comprise, beside the Policraticus, the. Metalogicon, a plea for the study of logic. In reality it is more than. Indeed, the work is a general treatise on the. There are two poems with the title Entheticus. The. longer, which consists of 1,8. It also contains an invective against some of the prominent. Stephen. In the shorter. Entheticus,3. 3 See below, p. Policraticus, John. It is a. continuation of Sigebert's Chronographia, which is a history of the. Council of Rheims, 1. John carries the narrative to the year. John's correspondence comprises 3. He may, without. exaggeration, be called one of the world's greatest letter writers. BOOK IIntroduction. For. arts as well had inevitably perished, law disappeared, fidelity and religion. The experiences of our ancestors, ever incentives and aids to virtue. Even as it is, the shortness of life, our obtuseness, our careless. Who would ever have felt. Stoics or Peripatetics, had not the testimony of writers. Who would ever have followed in the footsteps, so. Holy Scripture consecrated them. It is the inscription that tells the spectator that the triumphal arch is. Constantine,1 liberator of his country and promoter. Indeed no one has ever gained permanent fame except as the result of. The memory of fool. Note. The numbers in brackets are page citations in Webb's text. Vol. 1 There was a belief, unfounded, that Britain was the. Constantine. How many great kings do you. Therefore there is no wiser policy for those who crave. Whatever popularity and renown are derived from. Echo, of whom we read in fable, catches up the. In addition we can with utmost confidence draw upon letters for solace. When an active intellect devotes itself to reading and writing. One will find no. Deity, or, with heart full of love, takes. God into the soul and fondly meditates upon his wondrous ways. Believe me as. one who knows, that all the sweetness of the world is as wormwood when compared. Do not be surprised therefore that I am not mounting some round of that. I am not involving myself in greater responsibilities, for I give. Isocrates,3 who, when asked by friends. I am filled with regret and. I have already wasted almost.
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